Ketuvim
Daniyye'l4
Daniel · Chapter 4
Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
I thought it good to shew the signs and wonders that the high Elohim hath wrought toward me.
How great
are his signs! and how mighty
are his wonders! his kingdom
is an everlasting kingdom, and his dominion
is from generation to generation.
I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
Therefore made I a decree to bring in all the wise
men of Bavel before me, that they might make known unto me the interpretation of the dream.
Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
But at the last Daniyye'l came in before me, whose name
was Belteshazzar, according to the name of my elohim, and in whom is the spirit of the holy gods: and before him I told the dream,
saying,
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods
is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
Thus
were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof
was
great.
The tree grew, and was strong, and the height thereof reached unto shamayim, and the sight thereof to the end of all the earth:
The leaves thereof
were fair, and the fruit thereof much, and in it
was meat for all: the beasts of the field had shadow under it, and the fowls of the shamayim dwelt in the boughs thereof, and all flesh was fed of it.
I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from shamayim;
He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of shamayim, and
let his portion
be with the beasts in the grass of the earth:
Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.
This matter
is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise
men
of my kingdom are not able to make known unto me the interpretation: but thou
art able; for the spirit of the holy gods
is in thee.
Then Daniyye'l, whose name
was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream
be to them that hate thee, and the interpretation thereof to thine enemies.
The tree that thou sawest, which grew, and was strong, whose height reached unto the shamayim, and the sight thereof to all the earth;
Whose leaves
were fair, and the fruit thereof much, and in it
was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the shamayim had their habitation:
It
is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto shamayim, and thy dominion to the end of the earth.
And whereas the king saw a watcher and an holy one coming down from shamayim, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of shamayim, and
let his portion
be with the beasts of the field, till seven times pass over him;
This
is the interpretation, O king, and this
is
the decree of the most High, which is come upon my lord the king:
That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of shamayim, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the shamayim do rule.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquility.
All this came upon the king Nebuchadnezzar.
At the end of twelve months he walked in the palace of the kingdom of Bavel.
The king spake, and said, Is not this great Bavel, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
While the word
was in the king’s mouth, there fell a voice from shamayim,
saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
And they shall drive thee from men, and thy dwelling
shall be
with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of shamayim, till his hairs were grown like eagles
feathers, and his nails like birds’
claws.
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto shamayim, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion
is an everlasting dominion, and his kingdom
is from generation to generation:
And all the inhabitants of the earth
are reputed as nothing: and he doeth according to his will in the army of shamayim, and
among
the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
Now I Nebuchadnezzar praise and extol and honour the King of shamayim, all whose works
are truth, and his ways judgment: and those that walk in pride he is able to abase.
Ketuvim
Daniyye'l5
Daniel · Chapter 5
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the heikhal which
was in Yerushalayim; that the king, and his princes, his wives, and his concubines, might drink therein.
Then they brought the golden vessels that were taken out of the heikhal of the house of Elohim which
was at Yerushalayim; and the king, and his princes, his wives, and his concubines, drank in them.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.
Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers.
And the king spake, and said to the wise
men
of Bavel, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and
have
a chain of gold about his neck, and shall be the third ruler in the kingdom.
Then came in all the king’s wise
men: but they could not read the writing, nor make known to the king the interpretation thereof.
Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
Now the queen, by reason of the words of the king and his lords, came into the banquet house:
and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
There is a man in thy kingdom, in whom
is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king,
I say, thy father, made master of the magicians, astrologers, Chaldeans,
and soothsayers;
Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniyye'l, whom the king named Belteshazzar: now let Daniyye'l be called, and he will shew the interpretation.
Then was Daniyye'l brought in before the king.
And the king spake and said unto Daniyye'l,
Art thou that Daniyye'l, which
art
of the children of the captivity of Judah, whom the king my father brought out of Jewry?
I have even heard of thee, that the spirit of the gods
is
in thee, and
that light and understanding and excellent wisdom is found in thee.
And now the wise
men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:
And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and
have
a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
Then Daniyye'l answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
O thou king, the most high Elohim gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:
And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling
was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of shamayim; till he knew that the most high Elohim ruled in the kingdom of men, and
that he appointeth over it whomsoever he will.
And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
But hast lifted up thyself against the master of shamayim; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the Elohim in whose hand thy breath
is, and whose
are all thy ways, hast thou not glorified:
Then was the part of the hand sent from him; and this writing was written.
And this
is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.
This
is the interpretation of the thing: MENE; Elohim hath numbered thy kingdom, and finished it.
TEKEL; Thou art weighed in the balances, and art found wanting.
PERES; Thy kingdom is divided, and given to the Medes and Persians.
Then commanded Belshazzar, and they clothed Daniyye'l with scarlet, and
put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
In that night was Belshazzar the king of the Chaldeans slain.
And Darius the Median took the kingdom,
being about threescore and two years old.
Ketuvim
Daniyye'l6
Daniel · Chapter 6
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;
And over these three presidents; of whom Daniyye'l
was first: that the princes might give accounts unto them, and the king should have no damage.
Then this Daniyye'l was preferred above the presidents and princes, because an excellent spirit
was in him; and the king thought to set him over the whole realm.
Then the presidents and princes sought to find occasion against Daniyye'l concerning the kingdom; but they could find none occasion nor fault; forasmuch as he
was faithful, neither was there any error or fault found in him.
Then said these men, We shall not find any occasion against this Daniyye'l, except we find
it against him concerning the torah of his Elohim.
Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.
All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any Elohim or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Now, O king, establish the decree, and sign the writing, that it be not changed, according to the torah of the Medes and Persians, which altereth not.
Wherefore king Darius signed the writing and the decree.
Now when Daniyye'l knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Yerushalayim, he kneeled upon his knees three times a day, and prayed, and gave thanks before his Elohim, as he did aforetime.
Then these men assembled, and found Daniyye'l praying and making supplication before his Elohim.
Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask
a petition of any Elohim or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the torah of the Medes and Persians, which altereth not.
Then answered they and said before the king, That Daniyye'l, which
is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
Then the king, when he heard
these words, was sore displeased with himself, and set
his heart on Daniyye'l to deliver him: and he laboured till the going down of the sun to deliver him.
Then these men assembled unto the king, and said unto the king, Know, O king, that the torah of the Medes and Persians
is, That no decree nor statute which the king establisheth may be changed.
Then the king commanded, and they brought Daniyye'l, and cast
him
into the den of lions.
Now the king spake and said unto Daniyye'l, Thy Elohim whom thou servest continually, he will deliver thee.
And a stone was brought and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniyye'l.
Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.
Then the king arose very early in the morning, and went in haste unto the den of lions.
And when he came to the den, he cried with a lamentable voice unto Daniyye'l:
and the king spake and said to Daniyye'l, O Daniyye'l, servant of the living Elohim, is thy Elohim, whom thou servest continually, able to deliver thee from the lions?
Then said Daniyye'l unto the king, O king, live for ever.
My Elohim hath sent his mal'akh, and hath shut the lions mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
Then was the king exceeding glad for him, and commanded that they should take Daniyye'l up out of the den. So Daniyye'l was taken up out of the den, and no manner of hurt was found upon him, because he believed in his Elohim.
And the king commanded, and they brought those men which had accused Daniyye'l, and they cast
them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
I make a decree, That in every dominion of my kingdom men tremble and fear before the Elohim of Daniyye'l: for he is the living Elohim, and stedfast for ever, and his kingdom
that which shall not be destroyed, and his dominion
shall be even unto the end.
He delivereth and rescueth, and he worketh signs and wonders in shamayim and in earth, who hath delivered Daniyye'l from the power of the lions.
So this Daniyye'l prospered in the reign of Darius, and in the reign of Cyrus the Persian.